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  However, in individual cases, when religious or other factors are drawn attention to, it is an attempt to "justify" rapes on ground of social identity of victims. The former is suggestive of rapes being part of other communal atrocities the targeted communities are subject to.When criminals choose to decide on physical abuse, from molestation to gangrapes, do they really care about social identity of rosary bracelet Suppliers their victims? Now was Nirbhaya’s social identity verified prior to her being targeted? Whichever social group and/or class she belonged to probably mattered little to criminals involved in that heinous crime. So would pronouncing death penalty for those indulging in such crimes play a major part in checking these crimes? Think again.Here one needs to draw a clear-cut line on whether victims’ social identity plays any role in deciding criminals’ psychological approach towards their victims. Yes, within a few days of issuance of this ordinance, there have been reports of equally heinous rape-crimes, including that of an infant.Greater importance needs to be given to changing this mindset.What an audacity to try and "justify" rape by describing it as "religious". But there is a difference between a series of rapes taking place around the same time as well as place and individual women/girls/infants being targeted at different places. If they dread anything, it is the thought of being caught and pushed behind bars.

  Human chain formed in Aligarh with people from different religions carries the same message. Nor can they be held as representative of Indians at the grassroots and/or common Indians. And this carries only one message, which hopefully is understood by right-winged elements that their communal missiles, at this stage, have backfired!The writer is a senior journalist.Interestingly, aggressive communalism remains primarily confined to elements trying to target minority groups and/or institutions. What is worth taking note of that in recent incidents, the communal missiles fired by them appear to have backfired. The same may be said about the support voiced for Muslims over namaz issue. Besides, it is not the first time that they have raised their voices against communal behaviour of extremists. This is marked by notable difference in nature of communal crises, which took place several decades ago and the ones taking place now.

  And if the concerned authorities have any objections, they should allot places and/or construct mosques for them to read their namaz. They do not represent a notable percentage of the population. Of perhaps greater significance is the fact that their criticism has not been ignored by communication, including the media, at practically all levels. Most people are not oblivious of political game being played by right-winged elements.Communal designs, of late, appear to have failed in emotionally arousing people in general. Also, as mentioned, some have viewed namaz issue and the recent communal incidents as a political design to deliberately spread communal tension.Undeniably, many Indian elites, including Muslims and non-Muslims, have strongly opposed objections voiced about Muslims reading namaz in public places. She has come out with two books Ayodhya Without the Communal Stamp and Image and Substance: Modi’s First Year in Office.

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  Industry spokesperson Ashoke Pandit has the last word.Ironically, the ugly communal question was raised on the day actor Farooq Sheikh’s 70th birth anniversary was being celebrated. Seems just like the other day, that we applauded Salman Khan for playing Bajrangi Bhaijaan, although there were murmurs against the actor playing a Hanuman bhakt. It’s a profession where such thoughts never arise. Anyone who tried this before flopped. Farooq played many characters, from Sikandar Mirza in Garam Hawa to Avinash in Saath Saath with equal conviction." Adds Hansal Mehta, "We are always going to pay the price for our fear, passivity and subservience to whoever rules us and whatever ideology they espouse. "Bollywood can never be communalised. Interestingly, Salman remains the most exemplary figure of secular values in Bollywood. Javed Akhtar, who posted a series of angry tweets on the French journalist’s comment on Aamir Khan being unsuited to do Mahabharat says, "I’ve always maintained that religion is non-applicable to my life. The least other directors, writers, producers and actors can do is to speak up. Meena Kumari ji was taken to be a China Rosary Keychain Manufacturers devout Hindu woman since she played one in so many films." So when did communalism creep into cinema? It’s hard to say.

  We are actors. Maybe they think that by speaking up they will become a part of a controversy. And his children too. He has told some amazing Indian stories, and changed the way Bollywood works, technically and creatively. But by being silent, they are also encouraging such bigotry." Strangely though, many others from the film industry are quiet, even though Aamir is not just any other actor. My son, Farhan, follows the same policy.Javed saab is right.A tweet from a Frenchman, questioning Aamir Khan’s right to play Lord Krishna in the actor’s proposed screen version of the Mahabharat, has sparked off a massive outrage in the Indian entertainment industry. We never restricted our range of characters on the grounds of religion or culture. His father is Muslim, his mother is a Hindu and former actress Helen, whom Salman considers a second mother, is a Christian. Are we first supposed to go through an actor’s religious and cultural background before declaring him or her culturally fit to play a character?Bollywood has always remained immune to cultural and religious identification.

  Taking umbrage, and rightly so, is poet, thinker and secular-extraordinaire Javed Akhtar, who reminds this Frenchman how free of communal considerations cinema has always been in our country. I abhor those who try to divide our society and the entertainment industry on religious grounds. Since when has religion become a deciding factor in the selection of an actor? Some argue that the cultural conditioning and religious beliefs of an actor are important in the way that they portray and interpret their character.. Bollywood has always been spoilt for choices as far as the potential to assume nationalities and religious flavours are concerned. For years, Pradeep Kumar and Mala Sinha starred in movies as Muslim nawabs and begums, so much so that they were taken to be Muslim in real life too. In fact, in all government forms, I state ‘non-applicable’ in the religion column.Javed Akhtar was clearly displeased with the communal rant on TwitterRecalls veteran actress Mala Sinha, "After I did Dharmputra, Jahan Ara and Mere Huzoor, I was frequently mistaken to be a Muslim. By that reasoning, however, Hitler must only be played by German Nazis! And what about Ben Kingsley who played Mahatma Gandhi to perfection? Efforts to communalise art must be severely discouraged. His contribution to the Indian entertainment industry is unparalleled."

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 The scans showed activity in the nucleus accumbens, an area often associated with reward and pleasure, in addition to addiction.Brain activity during the religious experience has been found to be similar to that seen during gambling, sex, love and listening to music.Dr Jeff Anderson, a study co-author, said: "Religious experience is perhaps the most influential part of how people make decisions that affect all of us, for good and for ill.Activity also occurred in the medial prefrontal cortex, an area of the brain critical to judgment and moral reasoning."Understanding what happens in the brain China Wood Beads Suppliers to contribute to those decisions is really important.A recent study, published in the journal Social Neuroscience, which monitored brain activity of devout Mormons during religious videos and the reading of religious quotes, showed activity in areas of the brain central to reward.Michael Ferguson, the study’s first author, said: "When our study participants were instructed to think about a saviour, about being with their families for eternity, about their heavenly rewards, their brains and bodies physically responded.indy100. 

Is that because of the economic crisis or the "refugee crisis" which is being given the loaded term "migrant" crisis. They are not searching for honest answers; they feel scapegoats will suffice.New xenophobia is pronounced in those circles that reap the most benefits from neo-liberal high capitalism, where most of capital does not exist as cash but circulates as numbers and most of capital is not invested in any material production or trade. Ophiophobics might not just fear snakes but also anything that resembles snakes, like a rope. Hence, the seemingly "feudal" and reactionary character of most kinds of religious revivalism, also in India. You are not kept out because you belong to another race, but because you will take away jobs, etc. This is a high ratio. And many of the others are not necessarily xenophobic but bewildered by what they cannot understand. Or, as happened during Nazi times, we construct a people (say, "Jews") using the image of dangerous, sneaky snakes — and we strike at the people. Khair’s book Muslim Modernities analysed the 9/11 attacks on the World Trade Centre, the Iraq war, Danish Prophet cartoon controversy objectively and his novel How to Fight Islamist Terror from the Missionary Position focused on how Muslims are perceived and judged and how one kind of Muslim judges another.

  Moreover, as I illustrate in my book, human society consists of strangers; strangers are not always feared.. Xenophobia is evoked to empower the in-group over the out-group, partly because the real structures of fear, oppression and confusion are not addressed. By definition, a phobia is not just a natural fear, but an exaggerated and abnormal one. In your book you write that "no one’s a racist", then how does racism still exist Is it that Eurepean countries are ghettoising the migrant population because they form "cheap labour" Racism is a form of old xenophobia. But xenophobia constructs some groups as particular types of strangers who should be feared and hated. For every xenophobic German or Frenchman, there is at least one German or Frenchman who is open to strangers, including Muslims. This has to do with power, an unfair bid at power. That is what xenophobes — including religious and nationalist ones — are not willing to do. Where would Wahhabis be without rich Saudi Arabia Where would the Christian right in America be without its funding and its "white" economic privileges Would the Islamic State of Iraq and Syria continue to get the funds it needs and smuggle out the oil it smuggles out without a "global" capitalist system where the flow of international capital is left almost unchecked Religious fundamentalists sometimes portray themselves as opposed to some aspects of global high capitalism, but they are knee-deep in its mud and their "remedies" point to the past because they have no real solution for the future.

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  Parasaran said this right of State applies only to social reform, it still does not apply to matters of religion under by Article 26 (b).He said the concept is the presence of women in the age of 10 and 50 will disturb the penance of the Lord Ayyappa and hence the Lord himself does not want their presence. Arguments will continue on Thursday..He submitted that if the court were to abolish the practice, the very character of the religious institution will be irreparably altered which affects the rights of devotees under Article 25(1).Parasaran said not only the perception of the worshipper but also what is being worshipped is also important.He submitted that the present case does not involve a social issue but a religious issue.Referring to the observation made by Justice Chandrachud on Tuesday and the ban of women is due to the patriarchal system, Parasaran submitted that 96 per cent of the women in Kerala are educated and it is a matrilineal society. Devotees who visit the temple too are expected to observe celibacy in letter and spirit. When the CJI asked the counsel as to why women are excluded, counsel said it was being done as per the religious practice and custom followed for years. It does not therefore apply to religious aspects or right of entry based on genderHe said that even if Article 25(2) applies to women, it is rosary bracelet Suppliers only with respect to social issues but not religious issues.

  When Justice Nariman pointed out that the notification restricting the entry of women of a particular age will violate the fundamental rights, Parasaran points out that the said provision requires the Tavancore Board to observe and maintain the practices of Temples under its administration.Parasaran submitted that Article 25(2) deals only with secular aspects and right of entry of classes or sections.New Delhi: As per the custom and long tradition, women in the age group of 10 to 50 are not allowed as manifestation of God in the Ayyappa temple at Sabarimala is a celibate and the deity does not want the presence of women in this age group, argued senior advocate K Parasaran in the Supreme Court on Wednesday. But as per the custom and long tradition, women in the age of 10 to 50 are not allowed, as manifestation of God in this temple is a celibate.Parasaran made this submission before a Constitution Bench of Chief Justice Dipak Misra and Justices Rohinton Nariman, AM Kanwilkar, DY Chandrachud and Indu Malhotra hearing a batch of petitions challenging the ban on entry of women in the age group of 10 to 50 in this temple.

  He said that Shiva is no Brahmachari, but even when his meditative state was sought to be disturbed by Kama Deva, he was reduced to ash because he failed to respect that state of Shiva. By using 25(2), "your Lordship will reform a religion out of its identity" he cautioned the court.Parasaran, appearing for Nair Society, one of the intervenors, said Sabarimala was a unique temple where other than Hindus, Christians, Muslims and even foreigners are allowed entry.Parasaran said that Lord Ayyappas character as a Naishtika Brahmachari is protected by the Constitution and judiciary can’t interfere with it. If a devotee feels that he is not worshipping the idol of a Brahmachari, he may not go to that temple. He further submitted that Article 25(2)(b) is at best an enabling provision for the Legislature, it doesnt enable the judiciary to interfere with custom, which is an integral religious practice.In all other Ayyappa temples in Kerala women are allowed entry without any discrimination.Parasaran submitted that the basis of the practice is the celibate nature of the Deity, not misogyny.

  "Your Lordships have to find a way to uphold this custom so that other similar customs are not disturbed.He said there is no connection whatsoever to the impurity of menstruation forming the basis of the religious practice.Young lawyer Sai Deepak appearing for People of Dharma argued that the public character of an institution does not take away the identity of the institution. That is against the concept of constitutional justness. Greatest caution is necessary when one seeks to produce equality since a single error can overturn the social order, he said."The CJI said, "one can have rights to regulate rituals, but you cannot impose discriminatory conditions. It has to be viewed along with other customs associated with Sabarimala temple.Earlier the CJI told the counsel "if you say it is a public temple, then the custom and essential and practice must be integral to the religion; the question is how far the practice of exclusion of a certain category of women is valid.The impugned practice gets constitutional protection through the freedom of conscience. That life is kept alive by the preserving the unique character of the Deity.New Delhi: The Kshetra Samrakshana Samiti on Thursday urged the Supreme Court not to tinker with the age-old custom and religious practice and said allowing women in the age group of 10 to 50 to enter the Ayyappa temple "will lead to social tensions in Kerala.Giri argued that only those who have faith in the practices and rituals of the temple deity could claim the right to worship under Article 25(1) of the Constitution.

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  The ancient civilisations of China, India, Greece, Arabia and modern European civilisation all claim superiority over others because of the creations of their most brilliant minds. It is also irrelevant here that Salam thought of himself as a Muslim whereas, by Pakistani law, he is not.Curiously, Abdus Salam, then a 19-year-old student at Government College Lahore, wrote his very first paper proposing a simpler solution to an intriguing mathematical problem posed about 20 years earlier by Ramanujan.How can prodigious talent blossom in the absence of rigorous scientific training? Two factors explain Ramanujan’s and Salam’s successes.Salam sourced his inspiration to his religious beliefs, while Ramanujan claimed direct transmission from his gods. Hardy at Cambridge University.This was Salam’s debut into the world of high mathematics. How?Salam gave his answer in the preface he wrote for my book on Islam and science (1990), where he stated: "I can confirm that he (Hoodbhoy) is right", and then went on to explicitly clarify that any bias towards the unification paradigm in his thinking was only unconsciously motivated by his religious background.

  With the rise of Hindutva in India, and the violent persecution of Ahmadis in Pakistan, these claims assume considerable importance. He flunked college twice for rosary necklace Manufacturers lack of interest in anything but mathematics — in which he excelled. Ramanujan duly obtained permission from the family goddess Namagiri, consulting appropriate astrological data before his voyage overseas. Of humble origin and educated in local schools, they nevertheless rose to dizzying heights in the arcane world of theoretical science.In his later years, Salam gave numerous public lectures and interviews, recorded on camera and in print, locating his source of inspiration in his religious belief.W. While sources of inspiration do differ, empirically and logically deduced results don’t. But in fact an individual’s exceptional genes and fortunate circumstances — not some supreme transcendence — are the real reasons.Srinivisan Ramanujan (1887-1920) and Muhammad Abdus Salam (1926-1996), two intellectual giants of the 20th century, were born in the same corner of the world. The next stop was Cambridge, where he excelled. Some of their devotees see this in validating their own respective belief system.

  He ended his paper by triumphantly declaring: "His (Ramanujan’s) solution is much more laborious". This is associated with brain circuits in the parietal lobe and acquired through genetic transmission. Hardy was stunned and arranged for him to travel to England. Born into a conservative religious environment in Jhang — then a village-town — this child prodigy rapidly outpaced his teachers. Hence a careful, impartial examination is called for. But by age 12, he was inventing sophisticated theorems and unwittingly duplicating some results of European mathematicians of the previous century. Sometimes, he said, "she wrote on my tongue".By arrangement with Dawn. In particular he said the concept of unity of God powered his quest for the unification of nature’s fundamental forces as well as his search for ever fewer numbers of elementary particles. But even on his deathbed, his pen scrawled out profound results. It was accompanied by theorems densely packed into nine pages

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  This is a Daddy State all the way and the straight Hindu man is always in-charge — if you deviate from this combination of traits, make no mistake, you are a minority.’ (Obviously women will take offence to the word t***, spiritual gurus will take offence to Calm and anyone who uses Facebook will take offence to ‘Your’ because duh it’s spelt as UR)It’s high time we take a backseat and realise that by getting angry at a joke and making impulsive decisions we are becoming part of a bigger joke.India: HUG IS AGAINST OUR CULTURE. But, your self-inflated ego definitely does. NO JOKES AT ALL. If Open Letters could be arrested — I would assuredly endorse it. Just CYT. Including basic decency. It is the right of any citizen of a democratic country to comment, make fun of or mimic for personal or public pleasure any person or situation he or she does not agree with or finds funny nonetheless.To all you religious nutjobs out there, every time you file a case against someone for offending your God(s) — you’re implying your God is weak. Controlled by fear in her home and on the street the female of our species is as much at risk today as she was 100 years ago. Someone makes fun of us Let’s take it with a pinch of salt. Dear No One,This is not an Open Letter. On primetime TV.

  A couple of months ago, the HC had pulled up the municipal authorities as well as the state government for delay in demolishing illegal religious structures across Maharashtra. Nine such structures need to be shifted to nearby or private places. Civic chief Ajoy Mehta has directed the civic officials to demolish 482 illegal shrines in the city before August 17, 2016, the deadline set by the court. The court has asked all authorities to ensure that such structures are demolished as per deadline by August 17, 2016.Accordingly, 50 illegal shrines have been removed from the demolition list owing to various reasons. The civic body held hearings on the public feedback and finalised the list of unauthorised religious structures in the city. Category A was for those religious structures, which did not interfere with the city’s Development Plan and can be regularised. Category B were the ones which interfere with the DP.Some 739 illegal religious structures were found in Mumbai, which have gone up after September 29, 2009.

  According Rosary Keychain Suppliers to civic data, 739 illegal religious structures were found in Mumbai, which have gone up after September 29, 2009. Four of them have already been demolished, whereas 14 have been included in the A category, paving the way for their regularisation.The Brihanmumbai Municipal Corporation (BMC) has finally decided to initiate action against unauthorised religious structures in the city. Of them 207 belonged to the A category, whereas 532 are from B category. Hence, all assistant and deputy commissioners concerned have been asked to initiate the demolition action," said a senior civic official..Of the 532 B category structures, the BMC had invited suggestions and objections from people, to which it received 212 responses."According to HC directives, we have to remove these 482 illegal shrines before August 17.

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  Utopian secularists are in convulsions at a "yogi" becoming chief minister of Uttar Pradesh. Of course, they have cause to worry. It does not help that Adityanath Yogi, as he now calls himself, has a history of political activism. Can he change his spots and rule equitably? Only time will tell. But all those who don’t subscribe to the Hindutva theology are bound to be fearful. And mere hope is not sufficient reassurance. The real question is why do we not have institutional safeguards to avoid an adverse outcome? Why are constraints on theocracy not specifically provided for by our Constitution and enshrined into workable instruments in our laws?We should have known better. We have reached the natural culmination of where we have been headed since the formal adoption of a democratic architecture. There have been early signs. But these were ignored because they largely never affected the elite. That one-fifth of Indians remain wretchedly poor shows that democracy has managed inclusion very badly. The status of women is another example where democracy has failed to translate into equity.But the good news is that, in both cases, we have learnt and gradually built in safeguards to ensure inclusiveness. The political representation of the Scheduled Castes and Tribes has helped. Assured political representation for women in legislatures is an ongoing exercise.Odd as it may seem, we should welcome that the BJP has chosen pick Adityanath, the practising head of a mutt in Gorakhpur, as its chief minister. It would have been strategically better for the BJP to fudge and appoint a backward caste leader and continued to play the "game" of "political correctness". That the BJP chose not to do so serves to highlight the existing yawning legislative gap between principle and practice. After all, the problems of Indian democracy can never be resolved unless we all speak and act from the heart, within the limits of the law.Much of the angst against Adityanath Rosary Chain Suppliers is drawn from the colonial "brown sahib" culture of political correctness. This culture privileges convention and process versus the outcomes of law. Examples abound. Brown sahibs believe that due process must be adhered to. Never mind that, in doing so, a poor applicant or litigant can get beggared into giving up the fight. In the Brown Sahib’s logic, principles are not iron-clad concepts which produce and are validated by outcomes. They merely prescribe and often justify the process – rarely the outcome. Consider how shallow is our application of the principle of "right to be heard" in our law or the right to vote or the right to property. Our democratic architecture is inadequately developed to factor in the reality of India, with its multiple cleavages. If implicitly elitist rule has been possible over the last 70 years, it should not surprise us, if tomorrow brings implicitly theocratic rule. So for those of you who are uncomfortable with a Hindu yogi, a Muslim maulvi, a Sikh granthi or a Christian priest in a CM’s chair, here are three changes we need to introduce in our political architecture.First, it is the privilege of the winning party or coalition to select any member of the legislature as CM. Can we not simply legislate that a religious head should never be selected as CM? Possibly not, because this would be a violation of the fundamental right to representation of a religious group. More practically, there is no watertight way of defining who is a "religious head". Consider that Sadhvi Uma Bharti led the BJP to a three-fourths majority in 2003 in Madhya Pradesh and became CM. Unfortunately, she had to resign soon after because an arrest warrant was issued against her on a 10-year old charge of inciting a riot. This setback also robbed analysts of a case study on how religious activists wield political power. The outcomes may well have surprised cynics. But it is best to explicitly provide for safeguards to curtail the potential for even an "implicitly" theocratic State. One option, applicable at the national level and in large heterogenous states (not Sikkim or in the Northeast), would be to prescribe that the CM, the home minister and the finance minister can never be from the same religion or caste. These are the three core positions in the Cabinet. This would automatically require political parties to create a rainbow leadership and not a narrow gender, caste or religion-based party cadre. Of course, it will still be possible to co-opt "nominal" members of the appropriate profile.

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  Amidst uproar about the errors in marking religious structures in the designation survey of city’s draft Development Plan (DP) 2034, the Brihanmumbai Municipal Corporation (BMC) has clarified that status of these structures will not be affected and their designations will be shown in the final draft DP.There has been uncertainty about the fate of religious structures in the city as several major temples, churches and masjids have been shown under various other land reservations and some of them do not even find a mention in the new designation survey, which has been published recently by the civic body for public observations. Civic officials though have refuted the claims that it will affect their status as religious structures. However, citizen groups have demanded that these structures should be marked properly to end ambiguity about them. "There are no reservations proposed in the designation survey and only corrections have been done in the errors committed in earlier draft DP 2034, which was published on February 25. For example, in case of Jehangir Art Gallery, it was mentioned as veterinary hospital in the earlier draft DP. That error has now been corrected in the designation survey," said a senior civic official.Many of the famous religious structures were not designated in the approved DP 1991 and only their names were shown. The official said, "We have continued it in the same manner. If there is no need for correction, their status will be kept same and be shown as it as in the final DP."Replying to queries about these religious structures being included in the commercial and residential zones, he said, "Though the DP is divided into residential, commercial and industrial zones, the locations included in these zones do not mean they have been reserved for that purpose."However, officials of the Watchdog Foundation, which has pointed out the errors in the designation survey, have China Finger Rosary Manufacturers slammed the BMC terming its clarification unclear. Instead of accepting the anomalies detected in the designated survey reports and correcting them, the civic body is trying to justify them, they said."Section 22 (contents of the Development Plan) prescribes the details require to be stated in the proposed DP, which includes religious buildings. This is intentional omission by the BMC administration. Why is the municipal commissioner or any of its officers failing to comply with the provisions of the said Act " asked Godfrey Pimenta from the Watchdog Foundation.The last date for sending observations on designation survey of draft DP 2034 is November 30.

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  To prevent outbreaks, at least 95% immunization coverage with 2 doses of measles-containing vaccine is needed every year in every community, as well as efforts to reach children, adolescents and adults who missed routine vaccination in the past.“At this midterm juncture for the European Vaccine Action Plan, we must celebrate our achievements while not losing sight of those who are still vulnerable and whose protection requires our urgent and ongoing attention,” concludes Dr Jakab. But we will not succeed unless everyone plays their part: to immunize their children, themselves, their patients, their populations – and also to China Cord Rosary Suppliers remind others that vaccination saves lives. Ukraine has been the hardest hit, with over 23 000 people affected; this accounts for over half of the regional total. Measles-related deaths have been reported in all of these countries, with Serbia reporting the highest number of 14.

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